(Ver. ( ) flesh, and dwelt among us." In John 6:1-71 our Lord sets aside Israel in another point of view. The Word, in order to accomplish these infinite things, "was made. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 1. He tells Philip to follow Him. The looking for signs and wonders is rebuked; but mortality is arrested. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Both of them were in relation to man on the earth; the one while He was here, the other from above. The one who comes from heaven is above all. John 3:36 ESV - Whoever believes in the Son has | Biblia John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. (VersesJohn 3:20-21; John 3:20-21). Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. obedience to the faith, Romans 1:5.). WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves "No man hath seen God at any time: the only-begotten Son," etc. Here again, apart from this divine insight, the change or gift of the name marks His glory. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. ): #1 "He must become greater;". he would not. What can be more evident, or more instructive? In Him was life for this scene of death; and it is of faith that it might be by grace. Home COMMENTARY What is the meaning of John 3:36? He speaks the words of God Himself. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. In our text, John hits it once more (and it won't be the last time! The question really is, whether man would trust God. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. To Him be all praise and glory forever and ever, AMEN. John gives us this point of contact with them, though in an incident peculiar to himself. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Copyright 2023, Bible Study Tools. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. More correctly, as Rev., obeyeth not. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. This would make all manifest. Question on John 3:36 - Grace Communion International Such shall live. John 3:28-30 And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. This shows the English words related to the source biblical texts along with brief definitions. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. This verse is the only place where God's wrath is mentioned in the gospel of John. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus (VersesJohn 6:1-21; John 6:1-21). But even this sufficed not: the Son of man must be lifted up. He hath it. Scripture is, or may be, before man always. This implies that he is now under the wrath of God, or under condemnation. He would have every soul to know assuredly how he stands for eternity as well as now. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. John 3:36. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. (ver. None but a divine being could thus deal with the world. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. "But He said to them, I have meat to eat that ye know not of." For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. But see the blessed fruit of receiving it. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). What sayest thou of thyself? They could not deny Him to be man Son of man. We have had his name introduced into each part of the preface of our evangelist. (Verses John 7:19-23) What judgment could be less righteous? abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. They should have understood more about Him those that were specially favoured. These are the final words of John the Baptist 170 in the Gospel of John. (Ver. What does John 3:16 mean? | GotQuestions.org (Ver. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. For them, Israel, or the world, all is over. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. But there was a man who had been infirm for thirty and eight years. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. John 3:1-36 follows this up. (Comp. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Verse 3:36 comes after the Nicodemus story. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Jesus Christ really is the One who "came from above . The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. John 3:30 Meaning of He Must Become Greater, I Must Become Less For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. The effect is thus final, even as His person, witness, and glory are divine. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Did they charge Jesus with self-exaltation? And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. There are many aspects to be considered. It is thus strikingly an anticipation of the result in glory. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Nor was it from any indistinctness in the record, or in him who gave it. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Shall not see life is contrasted with the present possession of the believer. Meaning of John 3:36: What Does "He That Believes on the Son Has His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. for he knew He was the Christ. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . . On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. No man hath seen God at any time. Obedience, however, includes faith. There is but one unfailing test the Son of God God's testimony to Him. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. It implies, also, that it will continue to remain on him. Verse John 1:29 opens John's testimony to his disciples. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. The wrath of God. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. , , . But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. Lesson 20: Once More: Why Believe in Jesus? (John 3:31-36) I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. But this is the command of God, That men should believe on his Son, 1Jo 3:23. (Ver. Jesus - Wikipedia And worship is viewed both in moral nature and in the joy of communion doubly. How withering the words! As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. The result immediately follows. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Except one were born of water and of the Spirit, he could not enter the kingdom of God. He is lost at the point of his birth. Burge favors the third view. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John 3:36 "He that believeth on the Son hath": Translation, Meaning Most music is crap. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. The allusion to the fig-tree confirms this. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Such is the miserable condition of the sinner! Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member what does john 3:36 mean | Future Property Exhibiitons (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. It is not that He denies the truth of what they were thus desiring and attached to. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. This is grace and truth. Art thou Elias? From the very first, man, being a sinner, was wholly lost. 33. 0. what does john 3:36 mean. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Nor was it yet complete. It is no question here of every man, but of such as believe. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Alas! If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. (ver. If He judges, it is not without full warning. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". THE HOLY BIBLE, NEW INTERNATIONAL
Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. As the Lamb of God (of the Father it is not said), He has to do with the world. His corporeal presence was not necessary; His word was enough.
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