New Ores: limonite (iron), Cassiterite (tin), Chalcopyrite (copper). Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . The time to move on. Hineahuone was the best life. Understanding the process of Whakapapa which leads you to the space in which you now stand. He rereke te haunga o nga tane mau tonu i era atu kuri. Sofia's lifelong goal (which can prove near impossible at times) is to embrace both pleasure and pain with the knowledge that it is all ultimately for our souls growth and an intrinsic part of lifes journey. Te Po-tahuri-atu. In Part 1 we spoke to the very early beginnings of creation. It is way to ground you and connect you to the past and the present. 6 Te kore - the first state of being, of chaos, almost nothingness and the stirring of potential. Examine how you approach the words Myths and Legends. 23 E kore au e ngaro, he kakano ahau i ruia mai i Rangiatea I can never be lost, I am a seed sown from Rangitea I have a reason for being We carry in us all the potential of all our ancestors passed down through the generations. Immerse yourself in projects that provide purpose and meaning in your life. The Void without boundaries. As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. We can look at creation in three movements. 20 Ko o tatou whakapono nga kaiwehewehe i a tatau. Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. Do you accept the evidence in front of you or do you ignore the information because it makes you uncomfortable? The Void in which nothing is felt. Everything affects everything else and we need to ensure we are protecting that balance. 48 E toa ai a Whiro, me noho puku noa a Kou tangata All that evil needs to triumph is for good people to do nothing Apathy breeds evil How do you overcome apathy in the face of challenges that seem so vast and overwhelming that people dont know where to start? On the other hand, Twhirimtea said, Leave them be This would simply maintain the status quo. 26 Ki te kotahi te kakaho, ka whati; ki te kapuia, e kore e whati If a reed stands alone, it can be broken; if its in a group, it cannot Whenever we stand alone we are vulnerable, but together we are unbreakable How do we build communities, support each other with different needs? Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. The Night in which nothing is seen. 36 Ahakoa whati te manga, e takoto ana ano te kohiwi Althougth the branch is broken off, the trunk remains- Misfortune will not undermine an individual or group if the foundation is strong It is ok to show emotion, crying is a natural part of life. If you use these words, make sure you understand what you are conveying. Minetest mod that creates New Zealand biomes. Be deliberate, make good choices. Perseverance in order to accomplish a task. Our ancestors passed down this krero to generations and we have put them into the context of the world we live in. Following the path of her whakapapa brought Sofia back to Mori myths and the story of creation. Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. The Void with nothing in union. This is also the case with Aotearoa. The Void. People, and therefore relationships, are the cornerstone to the essence of being Mori. leaves can be walked through, large trees can't be cut by hand, stone axe craftable with gravel, Fiordland Forest biome (with new Silver Beech, Crown Fern, and Dirt with Beech litter), Split off new biomes from Northern and Southern podocarps, including new trees and dirt with dry litter (Tawa, Hinau, Beech, Black Maire Forests), Split fernland into: manuka scrub, broadleaf scrub, geothermal scrub, Salt marsh (with new sea rush), and Southern estuary biomes, Some new leaf textures to (hopefully) improve performance. Think about what you are doing? In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. It illustrates profound ideas, meaning and messages both personal, resonating deep within her own psyche, and universal, linking with other cosmic origin stories across time and cultures. From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. ( Te Kore). How do you do something not what you do. 14 E kore tatau e mohio ki te waitohu nui o te wai kia mimiti rawa te puna We never know the worth of water until the well runs dry Look after the planet before its too late We need to look after the environment. The seas were shaken up and some of the children of Tangaroa were separated. Te Kore Whakapapa: The Geneaology of Creation: I te timatanga Te Kore. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. Te Kore-te-rawea. Nga Kaihanga Hua, wheketere, Kaiwhakarato mai i Haina, Ka whakawhirinaki matou ki te whakawhiti me te mahi tahi me koe.Tukua mai kia neke whakamua tatou i runga i te ringa me te eke ki te ahuatanga win-win. All except Tmatauenga. 12 Ehara! Our confidence and willingness to trust what comes our way comes from understanding that we also underwent the same process to come into this world. Paint as a medium provides texture, increasing the idea that healing and growth are never easy but are necessary for progression. From the void the Night. The cosmogony of Te Kore, Te P and Te Ao has captivated Sofia for decades, providing her with a psychological and spiritual framework for the origins of the universe. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. Am I my emotions, my story, my body, my life narrative? Io-matua-te-kore-anake i a te Toi Ariki:This refers to god-attributes, and god-power. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. Ko te EUROLAB, me ana taiwhanga kua whakamanahia me te roopu tohunga, e whakarato ana i nga ratonga whakamatautau tika me te tere i roto i te waahanga o te whakamatautau TS 1225. 21 Kotahi karihi nana ko te wao tapu nui a Tane The creation of the forests of Tane comes from one kernel Starting small leads to growth Small actions add up over time. The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. You often cant think of anything more, or less, because your blessings are neatly wrapped and flowing to you one after the other. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). Although the word myth has a dictionary meaning.a traditional story of historical events that serves to unfold part of the world view of a people or explain a practice, belief or natural phenomenon, it has become a word used for unfounded or false notion. Moreover, he is the most dominant feature of our environment and in which Mori have lived. Learn more about the Oranga Taiao programme. In mid-1995 a hui of kaumatua from throughout Aotearoa considered commonalities and differences between tribes in matters of tikanga regarding customary rights to land, fisheries and forests. Often theyve been treated as nothing more than myths and legends. With no crowd control procedures yet in place, the children became restless and uncomfortable, devising plans to free themselves from the prison theyd been born into. Whakapapa ties successive generations of people in the W aip catchment . Show example Te Kore, Whakapapa, Io - Digital Prints Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. He rose above to live with his father in the sky. They are all different but all people and so we should remove judgment of their differences. Kainga; Hua. Is it a mindless habit that is not serving you or is it an intelligent, deliberate choice making you a better person. Twhirimtea strongly disagreed. If you continue to use this site we will assume that you are happy with it. Nothingness became something, earth and sky were separated, and nature evolved. In Midnight Rose, Te Kore is represented by the stark black canvas. Science systematic investigation, testing assumptions and seeking knowledge. Tane is an appropriate atua for the scientific endeavour. Website: Little Biz Online. Use of parakore.maori.nz is subject to our TERMS OF SERVICE and PRIVACY POLICY. [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. Since the signing of the Treaty of Waitangi, many iwi have come together to recover and manage land and assets lost to them either through confiscation, war or legislation. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. nga rangahau pa; Kaiwhakarite Utauta; These may not be directly said and it might be indirectly applied to you. 4 Ko te mauri, he mea huna, ki te moana -The life force is hidden in the sea Powerful aspects of life are hidden in plain sight. It is how Mori identify themselves within the constructs of iwi (tribe), hap (subtribe) and whnau (family), describing our familial structures and relationships with others. Te Kore the darkness and endless potential from which all is created and all must walk through. c. glove: mitten Na Te Kore, Te PKi te Whai-AoKi te Ao-MramaTihei mauri-ora, From the void, the nightTo the glimmer of dawnTo the bright light of dayThere is life-Te Kore. It will help you to: 2023 The Te Reo Mori Classroom. 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? This basket is referred to as Te Kete uruuru Tau (Whakaaro). In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. From this void came Te P, (darkness and night) from which emerges Te Ao, the light and the world. Those that follow should improve upon what we do. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. 43 Na te iho ko te korero, na te whakaaro nui ko te mumu Talking comes naturally, silence comes from wisdom Listening is underrated Slow down, stop, listen to the other person, give space for the thoughts to occur before you start speaking. EUROLAB, son teknolojiye sahip akredite laboratuvarlar ve uzman ekibiyle birlikte IEC EN 60044-3 testi kapsamnda kesin ve hzl test hizmetleri sunar. And how she came to be, how we all came to be - our creation story - is the most simple metaphor we can follow and apply to our lives to make it our best. Tmatauenga, the angry face of mankind is all of us at times. 52 Te rerenga o Hui-te-Rangiora The journey of Hui-te-Rangiora Follow in the footsteps of our ancestors, protect the planet We are all connected as a people and as a planet. Te Po-kerekere. We are all more comfortable with the pain we know, but this fear of the unknown doesnt help us. This inquiry into how we can embrace the dual nature of things the balance of light and dark, being and non-being, chaos and divinity is something that has captivated Sofia ever since she was a child, and continues to today. Discover our curated selected of limited edition New Zealand art prints. Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) $50.00 Blurred lines II - Framed Art Print by Dagmar Dyck $450.00 Death of Prosperity - Etched Rectangle Earrings by Darcell Apelu $45.00 Safe, innit - Lino print by Momoe Tasker $160.00 Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. Twhirimtea shows us about diversity. Tne is also regarded by many as the starting point of our whakapapa, our genealogy, for it was Tne who took earth from his mother, Papatnuku, and shaped it, breathing life into it (hence the phrase, Tihei Mauri Ora), thus creating the first woman from which all humans were born; Hine-ahu-one. Mori creation stories are used as a form of healing. 50 E tu te huru ma, haramai e noho. Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. The pwhiri (welcome ceremony), has its basis in Mori creation stories and traditions. In 2018, Atarangi curated a group show titled House of Wa. say the phrase Ko wai te atua o? Understand the pains, challenges, feelings, emotions that have shaped you. 4 Feel the fear and do it anyway. This imagery unfolds outwards as an infinite, connected pattern of awareness, creating the building blocks of the mind and manifested universe. The howling winds bent Tne and his children. When you are having a hard time, it reveals where the attention should go. sign in Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. We will all eventually die so we want to make the world a better place for those following us. (verb) (-hia,-tia) to lie flat, lay flat. It is the line of descent from our beginning. Current version: 0.2. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. Paul assessed our situation and tailored his teaching to reflect that. Main Point Small decisions create large outcomes. Plant the seed of growth and opportunity by doing the little things everyday. Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand